This is the sacrament talk I gave in my ward two weeks ago. I quoted from Chieko Okazaki, Joan Chittister’s Called to Question and Valerie Hudson’s Women in Eternity, Women in Zion but because I wrote it as a sermon, I did not include citations. I hope you enjoy it.
A wise woman once said that “vision is the ability to realize that the truth is always larger than the partial present.” It is easy to become enmeshed in the partial present, to be so concerned with our daily existence, that we forget that our lives serve a greater purpose and is part of a grander whole. Indeed, it is hubris to believe that we live our lives purely for our own sake, for we are all interconnected in the great plan of God. This plan connects us with every other spirit and intelligence in the universe. It connects us with God and makes the atonement of Jesus Christ operational on our behalf.
The plan of salvation is like a grand tapestry. Each of us is a small thread in this tapestry; intersecting, connecting, separating and intersecting again. Moving from color to color, dark to light. We may not know what contribution our small thread makes to the great tapestry. We may not understand the pattern that our lives make, but God does. It is God’s plan that incorporates and connects us all. It is that plan that will bring us eternal happiness.
As Moses 1:39 tells us, God’s purpose is to bring to pass the immortality and eternal life of man. No matter the time period and regardless of the culture into which a spirit is born, every life is infinitely precious because God’s purpose extends to every individual. In the pre-mortal existence, our intelligences were organized into individual spirits and we became the children of our Heavenly Father and Heavenly Mother. In our primeval childhood, we were nurtured by the side of God. We grew and developed and desired to progress further. We desired the opportunity to discern good from evil; to prove to our Heavenly Parents our ability to become like them and live as exalted beings in their presence forever.
And so, in their great love, they came up with a plan that would insure our happiness and immortality. Each spirit child would have to leave the presence of God for a time. In order to fully prove ourselves, it would be necessary to withhold the recollection of our former friends and birth. As we sojourned through mortality, we would make choices based on our discernment of good and evil. Our Heavenly Parents knew the mortal weakness each of us would suffer, and so in their mercy, they provided us with a Savior. Because he first loved us, he desired to be the propitiation for the sins we would inevitably commit. Our older brother would be the door through which, if we entered, we would be saved.
We are told that at hearing this plan, the hosts of heaven rejoiced. Two-thirds of God’s children happily chose this plan. All of us are here in mortality because we chose the plan. Everybody who has ever been born, or ever will be born, chose God’s plan of happiness. This fact should be a source of great hope and confidence to us. We all trusted God. We all loved the Savior. We were willing to take the frightening risks of mortality because we desired to be like them. We assumed the burden of freedom because we loved Christ so much. And he assumed the burden of being our Savior because he loved us so much. Before we were born, then, we had become part of a web of love, part of the grand tapestry that is the plan of salvation.
The tapestry begins with the creation of the Earth. In order for the plan to commence, a place for mortal existence had to be created. As Moses 1:4 tells us: “And the Lord said: Let us go down. And they went down at the beginning, and they, that is the Gods, organized and formed the heavens and the earth.” A great Mormon poetess beautifully captures the primordial event in her “Song of Creation”:
Who made the world, my child?
Father made the rain
silver and forever
drew riverbeds and hollowed seas,
drew riverbeds and hollowed seas
to bring the rain home
Father bridled winds, my child,
to keep the world new.
fire free from stones
and breathed it strong and dancing,
and breathed it strong and dancing
the color of her hair.
He armed the thunderclouds
rolled out of heaven;
Her fingers flickered
weaving the delicate white snow,
weaving the delicate white snow
a waterfall of flowers
And if you live long, my child
you’ll see snow burst
and lightning in the snow;
listen to Mother and Father laughing,
listen to Mother and Father laughing
behind the locked door.
The first chapter of Moses tells us how the gods created the world; first organizing matter to create the bedrock that would form the hills everlasting. Then the gods divided darkness from light, creating the satellites of the sun, moon and stars in the heavens. The gods formed seas and fountains and then decorated the new earth with flower, fish, bush and beast. But their crowning achievement came in the creation of humankind; a man and a woman, fashioned in their own image.
Adam and Eve were the first to come to this earth, though the Garden of Eden was a transitional and paradoxical existence. They had the veil drawn over their eyes and yet, they walked and talked with god. Adam and Eve lived in a state of innocence; they could not sin, they could not die but they also could not progress. They were given two commandments; the first was not to partake of the fruit of the tree of knowledge of good and evil, the second was to multiply and replenish the earth. But they were given the gift of choice, the first gift of heaven, to choose whether or not they would keep the commandments of God. This is where the beauty of God’s plan was manifest for it is not in God’s nature to expel his children from his presence. And so he designed a plan that would allow Adam and Eve the ability to choose for themselves whether they would progress or remain in a state of innocence.
As we all know, Adam and Eve fell that men might be. Throughout the ages, our first parents have been criticized for breaking the commandment of God. But the restored knowledge of the plan of salvation has given us the vision and understanding to know that their transgression was essential to the progression of all men and women.
Though underestimated and vilified throughout history, Eve understood the greater vision of God: that man must be that they might have joy. Her statement in Moses 5:11 is perhaps the most doctrinally profound in all of scripture. “And Eve…heard all these things and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.” Eve knew that it was the perpetuation of life, the continuation of the plan of salvation that would bring true happiness not only to herself, but to all her children. And so Eve became the first agent of light, providing the way for God’s children to receive bodies and progress to immortality.
All members of the human race must enter mortality through birth. Those of us who accepted the plan were permitted to pass through the veil that shrouds mortal life. We know women play an important role in the passage through the veil; they escort every soul through the veil, even the soul of the Savior of mankind. In a sense, they serve as the gatekeepers to our mortal world. Presiding over those who pass through the first veil, they clothe each traveler with a physical body and introduce them into mortality and agency through personal suffering and sacrifice.
This is something that I have had occasion to think a lot about recently. My own experience with the birth of my two children has been sacred and I have reflected often on the power there is in bringing life into the world. There is a point during labor where one leaves the mortal realm and is caught between life and death; it is in this sacred realm that the veil is at its thinnest. As I labored with my beloved children, I could feel a godly presence, not only sustaining me through the pain but entrusting me with the lives of two precious children, charging me to nurture them and bring them back to light.
As latter-day saints, we have been given the vision to understand that it is our families that unite and exalt us. When a man and a woman marry, they are committing to life, to love, and the perpetuation of life and love. Their mutual love for each other, unites them in a sacred cause, the perpetuation of love and life in their posterity. Both men and woman are creators of new life. Both have an obligation to nurture that life. Men help in the nurturing and loving of new life, just as women do. Parents have the responsibility to teach those to whom they give life, that there is light and love in this world, and to seek it. In this way, young souls are prepared to recognize and be receptive to the fullness of the Word of God. Women and men jointly teach their children goodness so that they might return to the presence of God.
It is, of course, up to us children to follow the light that our parents have introduced us to. Mortality is designed as part of the gospel plan to bring us mingled experiences with good and evil; that we may learn from experience to make wise choices. And many of these experiences are painful because we fail. We know ourselves to be weak. We stumble along, being less than we can be, never living up to our own standards, let alone anyone else’s. We try to obey the laws of God. The more our actions are in accordance with those laws, the more blessed and God-like we will be. If we choose, if we even desire to choose, if we even hope for the desire to choose, we set in motion the powerful forces for life that are led by Jesus Christ himself. He responds to those tender tendrils of crippled life with the force and energy that will bring them to flowering. Listen to these promises of love and yearning desire for us. Feel the hope they bring that with Him we can overcome the world. “[I] am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for [his] sheep.”
A true vision of the plan, one that does not see the tapestry as a single finished point, gives us the right to grow, to progress. It implies not only a God who made us, but a God who is with us, in us, and in everything around us. Whoever we are, whatever we are, this God knows us, understands us, walks with us to the melting point where what we are and what God is become one.
We are God’s children and God knows our greatest potential is to live as He does. We know why we are here. We have been given a vision of the great tapestry, the plan of salvation, through the restored gospel of Jesus Christ. We may not know what contribution our small thread makes to that tapestry. We may never know how far the effects of our service will reach. By our good works we magnify what is mighty in us all, one step at a time, one day at a time. We can never afford to be cruel or indifferent or ungenerous, because we are all connected, even if it is in a pattern that only God sees. We are all part of the pattern; black, white, brown, male or female. We are all connected in the merciful plan of our Heavenly Parents and our Savior, Jesus Christ.
May we all have the vision to know the full truth of this plan.